Let me start by apologizing for going AWOL for the past couple months. I’m back and I’m working to find a blogging schedule that isn’t interrupted by the rest of my life. Now, onto the post…
Have you ever read Chaucer? Dickens? Thucydides? I have. Granted, all of these examples were for school, but I am glad of the chance to consume such literature.
A common problem in many readers today is that of reading only recently published books. But (and I am generalizing here) many of those books are shallow. They contain love triangles, vampires, and dead parents. Especially in books written for teenagers, the writing itself is simple and contains small words. The plot is straightforward and the characters have no crushing moral dilemma beyond whether it is socially acceptable to date whichever attractive person they are desperately in love with.
Now look at old books. Yes, some of them do contain these elements. Jane Eyre is quite the love triangle. But it is more than that. It is a young woman’s journey of growing up and learning what sacrificial love really is. It contains rich dialogue, deep characters, and a morally gripping plot.
Old books not only use more complicated sentences and bigger words (offering wonderful exercise for the brain), they also bring us into the thoughts and ideals of people in the past. Charles Dickens wrote about the French Revolution in A Tale of Two Cities, giving a story of political tumult and redemption which combined many plots into a rich climax. He offered his perspective on the revolution through his characters and his storytelling.
Of course, so far, I have only mentioned novels of a few hundred years ago. But the nonfiction is just important, even though those books may be a bit more dull than their fiction counterparts at times. The Federalist and Antifederalist Papers show us the discussions and disagreements between some of the core founders of the United States. The History of the Kings of Britain shows both the complicated history of Britain and the political corruption (and purity) in some major players in said history.
The theological books are, yet again, powerful and offer insights into the early history of the church. Eusebius gives us a thorough Ecclesiastical History, as does Bede. Augustine wrote countless books on different aspects of theology and the Christian life. He examined the kingdom of God in The City of God; he wrote his own testimony in Confessions; he looked at some basic Christian truths in On Faith, Hope, and Love (the Enchiridion). Calvin wrote almost too much to read in his Institutes of the Christian Religion and while we may not agree with everything these theological giants believed, they were pivotal in the development of the church and fighting the heresies of their day.
Old books offer us wisdom that recent books are unable to provide. They put at our fingertips the knowledge of the ages and the ideas and records of thousands of years. Old books are priceless. They enrich us.
Let me leave with the the advice of the great writer C. S. Lewis in his introduction to Athanasius’s On the Incarnation:
“It is a good rule, after reading a new book, never to allow yourself another new one till you have read an old one in between. If that is too much for you, you should at least read one old one to every three new ones.” (full introduction here)
Go forth and read!